The Book of James is directed to Jewish Christians scattered among all the nations (James 1:1). This extreme view, called antinomianism, held that through faith in Christ one is completely free from all Old Testament law, all legalism, all secular law, and all the morality of a society.

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But someone will say, ‘You have faith; I have deeds.’ Show me your faith without deeds, and I will show you my faith by what I do.” James 3:5: "Likewise the tongue is a small part of the body, but it makes great boasts.

Consider what a great forest is set on fire by a small spark." James b: "The prayer of a righteous man is powerful and effective.” Brief Summary: The Book of James outlines the faith walk through genuine religion (1:1-27), genuine faith (2:1-) and genuine wisdom (-).

This book contains a remarkable parallel to Jesus’ Sermon on the Mount in Matthew 5-7.

James begins in the first chapter by describing the overall traits of the faith walk.

In chapter 2 and the beginning of chapter 3 he discusses social justice and a discourse on faith in action.

He then compares and contrasts the difference between worldly and godly wisdom and asks us to turn away from evil and draw close to God.

James gives a particularly severe rebuke to the rich who hoard and those who are self-reliant.

Author: The author of this epistle (letter) is James, also called James the Just, who is thought to be the brother of Jesus Christ (Matthew ; Mark 6:3). Martin Luther, who detested this letter and called it “the epistle of straw,” failed to recognize that James’s teaching on works complemented—not contradicted—Paul’s teaching on faith.

James was not a believer (John 7:3-5) until after the resurrection (Acts ; 1 Corinthians 15:7; Galatians ). While Pauline teachings concentrate on our justification with God, James’ teachings concentrate on the works that exemplify that justification.